Digital Library
The Fallout from October 7th From Crisis to Opportunity
Topic:
Israel & Regional Politics
Principal Investigators:
Jake Gillis M.A, Jonathan Golden Ph.D., Ezra Kopelowitz Ph.D., Iris Posklinsky Ph.D., Shlomi Ravid Ph.D.
Study Date:
2024
Source:
Jewish Education Project,Jim Joseph Foundation
Key Findings:
The events of October 7, 2023, have placed Jewish educators at the forefront of a profound challenge, necessitating guidance for learners navigating a fraught landscape marked by intense emotions and multifaceted questions. Interviews with educators highlight their considerable emotional strain — many report anxiety and despair, alongside similar emotional struggles among their learners, including confusion, anger, and isolation. This crisis has underscored significant gaps in the training and resources available to educators for addressing emotionally charged and divisive topics within existing frameworks.
Jewish educators face a confluence of challenges, including the ideological polarization of public discourse, the rise of antisemitism, and existential questions regarding Jewish identity and the relationship to Israel. These factors have spurred divergent approaches within Jewish education:
(1) Solidarity emphasizes fostering positive emotional connections to Israel.
(2) Criticism legitimizes critical engagement with Israel as a form of Jewish expression.
(3) Complexity integrates emotional bonds with the capacity to critically engage with Israel's social and political dimensions.
However, reliance on a single approach has proven inadequate. Solidarity and criticism alone fail to address diverse Jewish perspectives or foster unity, while complexity, without an emphasis on emotional bonds, lacks the capacity to build collective Jewish identity. Jewish education has predominantly prioritized solidarity, leaving educators unprepared for the political and emotional intricacies demanded by the current crisis.
To effectively respond to this crisis, an integrative model of Jewish education is essential. This model would balance fostering Jewish emotional bonds with promoting complex thinking, positioning Israel as a central yet nuanced element of Jewish life. Such an approach requires:
(1) Holistic Curriculum Design: Incorporating Israel into diverse educational areas, such as Jewish history, theology, and contemporary issues, to foster emotional and intellectual engagement.
(2) Professional Development: Training educators to navigate complex dialogues, support learners’ emotional needs, and integrate diverse perspectives.
(3) Community Support Structures: Establishing peer networks, mentorships, and institutional backing to mitigate burnout and empower educators.
(4) Dialogue and Ethical Inquiry: Facilitating respectful engagement with diverse viewpoints to deepen understanding and empathy.
A majority of educators remain misaligned with institutional priorities, face tensions with stakeholders, and struggle to adapt to these evolving demands. Notably, only 27% of educators embrace both bonding and complex thinking in their approach, emphasizing the need for a shift towards integration.
Demographic factors influence educators’ approaches: younger, progressive educators tend to prioritize complexity, while older, conservative educators emphasize bonding. Regardless of orientation, few adopt fully integrated strategies.
To advance an integrative approach, collaborative efforts between educational institutions, philanthropic partners, and community leaders should focus on:
(1) Curriculum Development: Addressing emotional knowledge, peoplehood, historical and contextual understanding, and ethical inquiry.
(2) Experiential Learning: Incorporating rituals, dialogue skills, and immersive experiences to connect learners emotionally and intellectually with Israel.
(3) Support Systems: Providing emotional resilience frameworks, professional networks, and leadership training to empower educators.
(4) Institutional Alignment: Encouraging open dialogue and shared vision among educators, stakeholders, and leadership.
Methodology:
This report draws on two surveys; Wave 1: Fielded in November 2023, one month following the October 7th invasion (1125 responded); Wave 2: Fielded from June 6 to July 31, 2024 (1281 educators or engagement professionals responded). 147 answered both Wave 1 and Wave 2. This report includes comparisons based on these responses. Unless otherwise noted, the data cited in this report draws from the Wave 2 survey.
16 organizations sent a survey to their educators and engagement professionals. The survey was also sent to the 599 individuals who responded to the first survey and left contact information, requesting to receive updates on the research, 147 (25%) of whom responded. 86% of respondents live in the United States. The remaining respondents are from Argentina, Australia, Bulgaria, Canada, France, Germany, Great Britain, Israel, Italy, Kenya, Mexico, Paraguay, Poland, South Africa, and Spain. Respondents represent a wide range of educational sectors, learners by age group and denominational affiliation.
In-depth interviews were conducted with 10 senior professionals who work in the field of Jewish education in August 2024. The interviews focused on the educators’: (1) Personal assessment and perceptions of the situation; (2) Shifts in educational approach and response to October 7th as experienced in the interviewee’s sector, community and experience; (3) Practical implications: a. What is expected of educational leaders during such times? b. What does success look like and what is required in order to get there? (4) Insights on ideological perspectives and their implications for education.
In September 2024, three online focus groups were conducted with senior Jewish educators. Organized and moderated by The Jewish Education Project, the focus groups involved Dr. Ezra Kopelowitz presenting top-level findings from the research with the goal of receiving feedback as to the implications for, and use of the findings for the field of Jewish Education. 64 Educators participated in the focus groups.
