Digital Library
More Unites Us Than Divides Us A Haredi Perspective
Topic:
Jewish Diaspora & Interfaith Relations, Israel Literacy
Principal Investigators:
Jonathan Rosenblum
Study Date:
2021
Source:
Sapir
Key Findings:
The enduring prosperity of Jewish communities throughout history has often hinged on widespread Jewish literacy and a thriving culture of Torah study. The primary concern is the potential loss of these vital elements within the non-Orthodox Jewish population. To prevent this decline, efforts must be undertaken to counteract factors like intermarriage, dwindling commitment to Jewish traditions, and eroding Jewish identity. Projections for the American Jewish community in 2063 anticipate a third Orthodox, a third Reform/Conservative, and a third "no religion/partly Jewish" composition.
Challenges such as declining birth rates, departures from Jewish identity, and the increasing intermarriage rate of 71% among non-Orthodox Jews are difficult to reverse. All of these factors contribute to a shrinking pool of potential Jewish spouses. Non-Orthodox Jewish communities often lack a strong connection to Jewish ideas and sacred texts, which hinders the development of a religious worldview. Moreover, the diminishing sense of Jewish peoplehood and mutual responsibility, as well as evolving manifestations of antisemitism into anti-Israel forms, pose additional threats to Jewish identity.
The author suggests a multi-pronged approach to address these issues, which includes reengaging with the core tenets, values, and commandments of Judaism, emphasizing the continuity of tradition and the importance of Torah study. Personal, one-on-one relationships between secular Jews and those who take Torah seriously (as exemplified within Kesher Yehudi) are advocated, as they encourage a sense of shared heritage and the significance of Jewish identity.
Ultimately, revival efforts should focus on cultivating authentic, meaningful connections to Judaism rather than attempting superficial fixes or trying to align Judaism with contemporary trends.
Methodology:
This essay draws observational findings from encounters between secular and Haredi Jews at an Israeli organization named Kesher Yehudi (who arrange study partnerships between the two) as case studies, as well as broad external qualitative and quantitative research.
